Invitation

What is our invitation?

What is commonly said about our call is that we call for the establishment of God's government. The word "Government of God" sometimes creates misunderstandings and sometimes it is used as a means of creating misunderstandings. People think and are made to understand that God's government means only a political system and our aim is nothing but to replace the existing system with that particular political system. Then, since the operators of this political system will inevitably be Muslims who are participating in the movement for its establishment, the meaning automatically emerges or is cleverly extracted from the concept that we simply want government. are After that there is a religious sermon and we are told that before you is just the world. However, in the eyes of a Muslim, there should be religion and the hereafter, and that government is not something to ask for, but a reward that is given by Allah as a reward for a pious life. Sometimes these things are done with ignorance and sometimes with great awareness, for the purpose that if not us, then at least a large part of God's people will be misled and misunderstood, although if a person If we read our literature with an open heart, it can be easily revealed that we have not only the establishment of a political system in front of us, but we want the whole human life....individual and collective life.... May the universal revolution take place which Islam wants to take place, for which Allah sent His Prophets and for which a group called the Muslim Ummah under the leadership and guidance of the Prophets (peace be upon them) always invites and strives.

Three points of Dawat-e-Islami

If we want to briefly explain this invitation in clear and simple words, it will consist of three points. That we invite the servants of God in general and those who are already Muslims, to the service of God in particular. That whoever professes or professes to accept or believe in Islam, we call upon him to remove hypocrisy and contradiction from his life and to become a sincere Muslim when he is, or has become, a Muslim. And become one color by coloring in the color of Islam. That the system of life which today is being guided, led and obeyed by false worshipers and immorality and the rulership of the world system which has fallen into the hands of God's rebels, we call for it to be changed. And the guidance and leadership should be in the hands of the believers and the righteous, both theoretically and practically. Although these three points are quite clear in their place, they have been shrouded in negligence and misunderstanding for a long time. Therefore, unfortunately, today there is a need to interpret them not only in front of non-Muslims but also in front of Muslims.

Our invitation

What we call upon Muslims is to understand and fulfill the responsibilities that come upon them as Muslims. What are those responsibilities? They are not just that you should follow the prescribed rules of Islam in matters of marriage, divorce, inheritance etc. Rather, apart from all these, a big and very heavy responsibility is imposed on you to stand as a witness to the truth in front of the whole world in which you have believed. To make you a permanent Ummah in the name of Muslims. The only purpose of which is stated in the Qur'an is that you all the servants of God establish the proof of the truth. It was for this martyrdom that the Prophets (peace be upon them) were sent to the world and it was obligatory upon them to perform it. After all the Prophets, this shahadah was obligatory upon their ummahs, and now after Khatam-un-Nabieen (peace be upon him), this obligation is imposed upon the Muslim Ummah as a whole, just as it was imposed upon the Holy Prophet (peace be upon him) in his personal capacity. This is the responsibility of Haq for which Jamaat-e-Islami was established. Individuals and institutions within a short circle are already doing good and reform work, but the call of the congregation is that this work should not be done in a limited circle, but in the broad fields of life collectively by the whole Ummah. And by his words and deeds he should fulfill the responsibility of witnessing the truth that has been entrusted to him by Khatam-ul-Nabieen (peace be upon him). This verbal and practical testimony can be completed when a state is established on the same principles and it implements the whole religion with its justice and fairness with its reform program, with its good management, with its peace, with its inhabitants. By prosperity, by the good behavior of its rulers, by its righteous internal politics, by its righteous foreign policy, by its honorable war and by its faithful peace, let it testify before the whole world that the religion which has made this state Given all this, he is indeed the guarantor of human well-being and following him is the well-being of mankind. This is the divine government which Jamaat-e-Islami has made its motto and the duty of witnessing the truth which it is inviting Muslims to fulfill. The same invitation was brought by the Prophets, and the testimony of the same was taken by the Prophet on the occasion of Hajj al-Wida from the assembled ummahs and asked if I have "delivered the message of truth to you people". And when he replied, "Delivered." So he said, "O Allah, be a witness."

Basic points of invitation of Jamaat-e-Islami

To reach this goal and objective, the invitation of Jamaat-e-Islami to Muslims is based on three issues. First, that the servants of God, especially Muslims, should accept the service of God. The second is that those who claim to accept Islam and follow it should purify their lives from contradictions, contradictions and hypocrisy and become sincere Muslims and become one in the color of Islam. The third is to change the false system of life which is being led by the false worshipers and the wicked and the control of affairs which has fallen into the hands of God's rebels, and to guide and lead the believers in both theoretical and scholarly positions. Transfer to the hands of the righteous. This third and last task can be done only when a group of Muslims is organized which is not only firm in their faith and not only sincere and uniform in their Islam and not only righteous and pure in their morals but also Be equipped with all the qualities and abilities that are necessary to run the world's workplace in the best way, not only be equipped but also prove yourself superior in these qualities and abilities to the current bosses and workers.

Jamaat-e-Islami permanent procedure

Before making a decision or taking any step, she will see what is the guidance of God and the Prophet. It will consider all other matters as secondary only to the extent that there is scope in Islam. In order to achieve its goal and objective, the Jamaat will never use such means and methods that are against honesty and integrity, or that may lead to mischief in the world. Jamaat will work in democratic and constitutional ways for reform and revolution. That is, through preaching, exhortation and publication of ideas, the minds and lives should be reformed and the public opinion should be smoothed for the changes that the Jamaat is facing. The Jamaat will not struggle to achieve its ideals in the style of secret movements, but will do so openly and openly.