Name, Motto and Terms and Duties of Membership

Name

Section 1: The name of this party shall be "Jamaat-e-Islami Pakistan" and the name of this constitution shall be "Dastur Jamaat-e-Islami Pakistan".

Implementation Date:

Section 2: This Constitution shall come into effect from 1st June 1957, 2nd Zul-Qa'da 1376 AH. 1

Belief:

Section 3: The fundamental creed of Jamaat-e-Islami Pakistan shall be La ilaha illa-Allah Muhammed Rasool-Allah. That is, that Allah alone is the only God, there is no other god but Him, and Muhammad, may God bless him and grant him peace, is the Messenger of God.

268 / 5,000 Interpretation: The first part of this faith, that is, Allah is the only God and there is no other God, means that the creator, lord, master, creator and legislative ruler of the earth and the sky and all that is in the earth and the sky is only Allah. Yes, none of them are involved in any of these positions.

Knowing and acknowledging this fact requires that:

(1) Man should not think of anyone other than Allah as a guardian and a doer, a provider of needs and a reliever of difficulties, a supplicant and a supporter and supporter, because no one else has any authority.

(2) Do not consider anyone as a benefactor or harmer except Allah, do not fear and fear anyone, do not rely on anyone, do not place your hopes on anyone, because He alone is the owner of all powers.

(3) Do not ask for dua from anyone except Allah, do not seek refuge from anyone, do not call anyone for help. Do not consider anyone to be so involved in God's arrangements and powerful that you can avoid God by interceding for him, because in the kingdom of God, all are powerless subjects, whether they are angels or prophets or saints.

(4) Do not bow your head to anyone except Allah, do not worship anyone, do not offer vows to anyone and do not deal with anyone as the polytheists have been doing with their gods, because only Allah is worthy of worship. is

(5) He should not recognize anyone other than Allah as king, owner of the world, and supreme authority, should not consider anyone as authorized to command and forbid on his own authority, should not consider anyone as a permanent authority and lawgiver, and all these obediences Refuse to accept those who do not obey Allah and obey His law, because Allah is the only legitimate owner of your country and the only legitimate ruler of your people. No one has the right of ownership and sovereignty except him.

Also, accepting this belief requires that:

(6) Man should give up his freedom and autonomy, leave the servitude of his desires and become a servant of Allah whom he has accepted as God.

(7) Do not consider yourself as the owner or mukhtar of anything, but consider everything, even your soul, your organs and your mental and physical powers, as the property of Allah and a trust from Him.

(8) He should consider himself responsible and answerable before Allah and always keep in mind the fact that he has to give an account to Allah on the Day of Judgment in the use of his powers and in his behavior and dispositions.

(9) Make Allah's choice the standard of your choice and Allah's displeasure the standard of your dislike.

(10) Make Allah's pleasure and His nearness the goal of all your endeavors and the focus of your whole life.

(11) For himself in morals, in behavior, in society and culture, in economy and politics, in order to accept only the guidance of Allah as guidance in every matter of life and to reject every method and regulation that is against the Sharia of Allah. be

The second part of this belief, namely, that Muhammad, may God bless him and grant him peace, is the Messenger of God, means that the last prophet, the last prophet, sent down the authentic guidance and code of law to the people living on earth from the Sultan of the universe, and to whom this He was commissioned to act according to the rules and establish a perfect model, he is Muhammad.

Knowing and acknowledging this fact requires that:

(1) Man should unquestioningly accept every teaching and every guidance that is proven by Muhammad (peace be upon him).

(2) To persuade him to obey a command and to stop him from following a method, it is enough that the command of that thing or the prohibition of that thing is proved by the Messenger of God. His obedience should not be suspended on any other argument than this.

(3) Do not accept the permanent leadership and guidance of anyone except the Messenger of Allah. Other people should follow the Book of Allah and the Sunnah of the Messenger of Allah, not independently of them.

(4) In every matter of his life, he should consider the Book of Allah and the Sunnah of His Messenger (PBUH) as a proof, evidence, and reference, adopt whatever idea, belief, or method is in accordance with the Book and Sunnah, and abandon whatever is contrary to it. Do it, and turn to the same source of guidance to solve any problem that needs to be solved.

(5) Get rid of all hatreds from your heart, whether they are personal or family, or tribal or ethnic, or national or national, or sect or group. One should not be so engrossed in love or devotion that the love and devotion of the truth brought by the Messenger of Allah (peace and blessings of Allah be upon him) prevails or becomes its opposite.

(6) The Messenger of Allah, may God bless him and grant him peace, should not make any human being the standard of truth, should not consider anyone above criticism, should not be enslaved by anyone, should test and judge everyone on the same perfect standard created by God, and those who follow this standard According to the level in which it is, keep it in the same level.

(7) He should not accept the position of any other person born after Muhammad, peace and blessings of Allah be upon him.

Mission: Section 4: The mission of Jamaat-e-Islami Pakistan and the purpose of all its endeavors will be the establishment of Iqamah-e-Deen (establishment of the divine government or the Islamic system of life) and in fact the achievement of God's pleasure and the hereafter.

Interpretation: "Al-Din", "Government of God" and "Islamic System of Life" are synonymous words in the term of this group. The Qur'an has used the words "Establishment of Religion" to describe its meaning. . According to him, the meaning of these three is the same, and that is that in the sphere of human life in which man has authority, he should accept the will and desire of Allah in the same way as in the sphere of coercion, every particle of the universe. Nahar is recognizing his secondary government. The way of life that takes place by bowing down to this legislative government of Allah is ``Al-Din'', that is the ``Government of God'' and that is the ``Islamic system of life''. Iqamah-e-Deen is not the Iqamah of any particular part of the religion, but the Iqamah of the whole religion, whether it is related to individual life or collective life, to prayer, fasting, Hajj and Zakat, or to economy and society, culture and politics. . No part of Islam is unnecessary. The whole of Islam is essential. The task of a believer is to strive to establish this whole Islam without any analysis or division. The part of it that is related to the individual's own self, every believer should establish it in his own life and the part that cannot be established without collective struggle, the people of faith must work together for it. Must be arranged.

Although the main goal of the believer is to achieve the pleasure of God and the welfare of the hereafter, but this goal is not possible without trying to establish the religion of God in the world. Therefore, the practical aim of the believer is the establishment of religion and the real aim is the divine pleasure that will be obtained as a result of the effort to establish religion.

Procedure:

Section 5: The standing procedure of the Jamaat shall be that:

(1) Before making a decision or taking any step, she will see what is the guidance of Allah and the Messenger. It will consider all other matters as secondary only to the extent that there is room for it in Islam.

(2) In order to achieve its goal and objectives, the Jamaat will never use such means and methods that are against honesty and integrity or that cause corruption in the world.

(3) Jamaat will work in democratic and constitutional ways for reform and revolution. That is, through preaching and exhortation and publication of ideas, the minds and lives should be reformed and the public opinion should be smoothed for the changes that the Jamaat is facing.

(4) The Jamaat will not struggle to achieve its objectives in the style of secret movements, but will do so openly and openly.